For a century Maori discontent was not recognised. Most Maori people lived in the remote countryside, but in the 1960s many moved to the cities. Those studying at universities began demonstrating in support of Maori language, culture and land rights. This coincided with a new wave of immigration to New Zealand, especially from other Pacific Islands.

New Zealanders often say, "We are all immigrants," but unlike the settlers, New Zealand is the Maori's only home. If their language and culture die, that will be the end of them. Many Maori have adopted Pakeha (non-Maori) material culture completely. Others have kept their traditional ways. They hold fez's, or festivals in maraes (Maori community centres with a meeting house). The elders make long speeches on these occasions. They give hospitality to distant relations and practise long lamentations, called tangihanga, for the dead.

In 1986, a big exhibition called Te Maori made New Zealanders from other ethnic groups realise the importance of Maori culture. Today, important national events always include Maori ceremonies.

“In the English-speaking World”